Jesus raises three people from the dead in the Gospel stories: the daughter of Jairus, the son of the widow of Naim, and Lazarus. In the symbolic language of the Gospels, these physical resuscitations are evocative of spiritual raisings from sin to spiritual health.
St. Augustine says that the young girl, who dies inside her house, symbolizes the sin that takes place in our thoughts and our hearts but that has not yet borne fruit in action. The son of the widow of Naim, carried to the gate of the house, represents sin that has expressed itself concretely in action. This dead man is raised and given back to his mother, who stands for the Church.
Thirdly, and most drastically, we have the case of Lazarus. He stands for the worst kind of moral/spiritual corruption: sin that has been expressed in the world and become embedded in evil custom and habit. This is the rot that has really set in, producing a spiritual stink.
In the Gospel of John, the raising of Lazarus takes place just before the Passion, just before the climactic moment when Jesus defeats death by succumbing to it. When told that Lazarus has died, Jesus says, “Our beloved Lazarus has fallen asleep, but I am going there to wake him” (John 11:11). With these words, he signifies we are in a new world. Within the confines of the old world, the old consciousness, death is ultimate, and its very finality gives it its power, but referring to it as “sleep,” Jesus is signaling that through God’s power and according to God’s purpose, death is not ultimate; it is not the final word.
“When Jesus arrived at Bethany, he found that Lazarus had already been in the tomb four days” (John 11:17). This is to signal that there is no mistake; the man is truly and definitively dead. But this is no concern for the one who transcends both space and time, whose power stretches beyond life and death as we know them.
Martha comes out to meet him and indicates her incipient belief in his identity and power: “Lord, if you had been here, my brother never would have died. Even now, I am sure that God will give you whatever you ask him.” Jesus replies, “Your brother will rise again…I am the resurrection and the life” (John 11:21-25). God hates death and doesn’t want its phony finality to ruin human life.
Coming to Lazarus’s tomb, Jesus feels the deepest emotions and begins to weep. This is God entering into the darkness and confusion and agony of the death of sinners. He doesn’t blithely stand above our situation, but rather takes it on and feels it.
But then, like a warrior, he approaches the enemy. “Take away the stone,” he directs. Those who are stuck within the confines of this world protest, “Lord, surely there will be a stench.” They are saying, “Don’t mess with death; you can’t reverse it. Its power is final.”
Jesus is undaunted. He commands, “Lazarus, come out!” This is the voice, not simply of a hopeful human being, not simply of a great religious figure; this is the voice of God who hates death and has dominion over it. And therefore “The dead man came out.”
Jesus finally says, “Untie him and let him go free.” Just as he freed Lazarus, so Jesus liberates us from our thralldom to death.
Verse of the Day "Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. Like obedient children, do not be conformed to the desires that you formerly had in ignorance. Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, “You shall be holy, for I am holy.” 1 Peter 1:13-16 February 28 - Jesus Calling Stop judging and evaluating yourself, for this is not your role. Above all, stop comparing yourself with other people. This produces feelings of pride or inferiority; sometimes, a mixture of both. I lead each of My children along a path that is uniquely tailor-made for him or her. Comparing is not only wrong; it is also meaningless. Don’t look for affirmation in the wrong places: your own evaluations, or those of other people. The only source of real affirmation is My unconditional Love. Many believers perceive Me as an unpleasable Judge, angrily searching out their faults and failures. Nothing could be farther from the truth! I died for your sins, so that I might clothe you in My garments of salvation. This is how I see you: radiant in My robe of righteousness. When I discipline you, it is never in anger or disgust; it is to prepare you for face-to-Face fellowship with Me throughout all eternity. Immerse yourself in My loving Presence. Be receptive to My affirmation, which flows continually from the throne of grace. “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.” —Luke 6:37 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, As a bridegroom decks himself with ornaments, And as a bride adorns herself with her jewels. —Isaiah 61:10 nasb My son, do not despise the Lord’s discipline and do not resent his rebuke, because the Lord disciplines those he loves, as a father the son he delights in. —Proverbs 3:11–12 |